Thursday, December 22, 2011

Keep Lisanmu O Brother

Mu'az ibn Jabal ra asked about actions that can enter into heaven and away from hell. Rasululloh of Allah said: ... worship God and not the slightest menyekutukannya, prayer, zakat, fasting Ramadan, and pilgrimage. The doors of heaven adajah fasting and prayer night sodaqoh.

Principal is all things Islam, pillars are prayer and the peak is Jihad. Dapatmembuat something you have all that. Prophet held his tongue and said: Take care of this. Muadh asked: O Prophet, will we be punished for what we say? He said: ... is there anything that causes someone tipped her face in hell than the fruit of their oral (HR Tirmizi)

Friend asked about a woman's evening prayer experts but rather disturbing neighbors with verbal instructions. Messenger said, "He's in hell!" Then the friend asked about a man who bit his worship but do not like to disturb the neighbors with verbal instructions. Messenger of Allah said, "He's in heaven!".

Be careful with the Oral

Oral much sharper than the sword. Wounds can be healed by the sword. Oral wounds will continue to be remembered. Prayer of a fast terzalimi diijabah God. "What most people enter into the hell are two holes, the mouth and cunt" (Tirmidhi).

"One of the most sin on the Day of Resurrection is the person most involved in the talks vanity" (Reported by Ibn Abiddunya.)

"A servant when speaking with one sentence reply is not correct, then slip into hell who further between east and west.". "Surely there are people who talk to God murkai speech, he did not expect the result, then God noted that the wrath of God until the Day of Resurrection" (Reported by Ibn Majah)

"No one's faith before istiqomah istiqomah his heart, and will not istiqomah istiqomah his heart before his verbal" (Ahmad).

Oral crime

Oral raises two major disasters. First: rest with respect to the truth (dumb devil). "Whoever among you who saw munkar then change it with his hands, if he is unable then with his verbal rubahlaha ...". Second: a false speech (satan speaking). Crime various verbal forms.
Ghibah. "You talk about your brother about what he hates. If true there is to it then you have ghibah ..." (Narrated by Muslim). Ghibah including big sin that can not be forgiven by God before the person gets forgiven. When the Ascension, the Apostles saw the copper nails scratch their faces and chests. Gabriel said: "They had eaten the flesh of people and denounced honor people".

In the Messenger of Allah there are two women who almost fainted because of Ramadan fasting. When asked about the permissibility break the fast, he even gave a bowl and ordered to spit out what they had eaten into the bowl. They spit blood and fresh meat is tender until bowl is full. They broke the fast with the ban of Allah, ie gossiping ".

Defamation (talk about people but there is no disgrace in fact), his sin is more heinous than killing (Surat al-Baqoroh: 217).

Naminah / pitting (spreading the word one to the other to destroy both). "It will not enter Paradise who pitting" (Bukhari)

Condemning / curse. "Who would curse a believer is as if he killed him" (Bukhari). Speech can return anathema to those who pronounce it ".

Denouncing / berate Maki. "Do not revile those who have died because they had met (children of) their deeds." (Bukhari). "" The Companions asked: "How can someone abusing parents themselves? The Prophet replied: "He berates the parents of others, then turned to berate the man her parents" (Ahmad). "If someone were to criticize shortcomings, do not you reply to denounce its shortcomings. Then available to him and reward his sin is in you. You shall not revile anyone "(Reported by Ahmad.)

"Not a people astray after receiving guidance unless they argue" (Tirmidhi). Imam Malik said: "The debate will harden the hearts and bequeath pique".

"The most hated man is the love of God and fight hostile" (Reported by Al-Bukhari)

"The most I hated and the most distant from me on the Day of Resurrection is a bad behavior, that is a lot of talk, squeeze the sound, and menfasih-fasihkan word" (Ahmad)

"The believer is not a person who likes to blaspheme, curse, say nasty and dirty" (Tirmidhi)

"He who denounced his brother who has repented of sin, then he would not die before you do" (Tirmidhi). "Do not criticize the food that has been presented" (Abu Dawud and Tirmidhi)

"People are making fun of people will be opened the doors of heaven. Then say to him," Come, come! "People that come with the distress and dismay. When it arrived, it locked the door of heaven for him. Continually so, so that the door was opened for this man, then said to him. "Come, Come!", so he did not come back to that door "(Narrated by Ibn Abi Dunya)

Telling a secret husband and wife. "The worst place in the Day of Resurrection, is the man who has intercourse with his wife, then he tell me his secret" (Narrated by Muslim)

"Lies will be encouraged to cheat. Cheating will drive you to hell. People who lie will continue to lie to God is recorded as a liar "(Agreed alaih.). "Three characteristics hypocrites, lying when speaking, if it reneged on promises and if trusted treason" (Bukhari and Muslim). "Verily, the hypocrites that his place in the crust of hell".

False testimony. "And do not follow what you do not have knowledge of it." (Surah al-Isra: 36). Qotadah said, "Do not say 'I see the way' but did not see it, 'I heard so' but did not hear him, 'I know so" but did not know ".

Lying joke. "There are people who pronounce the words so that his friends laughed, but the words plunge (into hell) ..." (Ahmad). "Woe to those speaking lies to laugh at people ..." (Abu Dawud and At-Tirmidhi).

"Flee ye hasud deed, because it removes the good as firewood consuming fire".

Keeping Oral tips.

The best Muslim is, "Someone who makes other Muslim survivors of oral disorders and hand" (Muslim). They keep her spoken of any utterance that could hurt someone.

No insulting. "O ye who believe! Do not be a party you despise the other groups, may be (they are insulted) is better (than the insult)" (Qur'an 49:11 Hujurat).

Not su'udzon. Always husnudzan (kindly thought). "... Stay away from most suspicion, for surely some suspicion is sin" (Surat al Hujurat:)

"He who believes in Allah and the Last Day, should he say the words good or silence" (Bukhari Muslim). When the talk and silent as maslahatnya, then the Sunnah are silent. Permissible conversation can go in the talks to be rejected / hated ".

"Every utterance of Bani Adam endanger himself, except enjoining evil and Dhikrullah" (HR Trimidzi)

"Who better words than those who call to God, doing good deeds and said," Verily I am including the Muslims. "(Qur'an Fushilat: 33)

Listen to the conversation of truth. If you hear the evil, we must help those who do wrong and tyrannized by diverting the conversation, stop, or leave it.

"There is no good in most of them except the whisper whisper from people who ask alms, do ma'ruf, or peace among men" (QS.4: 114)

Imam Ash-Shafi'i said, "Think before you speak. If the benefit to speak. If the harm / in doubt, shut up. People were given two ears and one mouth so listen more than talk.

"There is no good in this life except the silent but to think or talk to a science." Sufyan Ats-Tsauri

Ibn As-Sammak said, "Animals in lisanmu buasmu there, because it can slander anyone who passes in front of you, except the three things that stop you; mention the matter that is in you, refer to the case where the fault is more of it, calling the affair in which God has forgiven you.

"... Said with the right words". (Surat al-Baqara: 263)

Said appropriate place. Each word there is the best place and every place there is the best word.

Not rude in speech. Be careful, sometimes it seems like giving advice but it turns out berate (condemn / criticize) the child / husband / wife / student / subordinate .. When there are infidels were killed in the battle of Badr, the Prophet said: "Do not curse them, because it can hurt the people who live" (HR An Nasa'i)

Say is useful. "Among the Muslims is a sign of moral goodness to leave what is not necessary" (Tirmidhi). "By God I do not like to tell about a person". (Narrated by Abu Daud and Tirmidhi).

Umm Hafiz


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